The Gordian Knot of Climate Change and Terrorism

Following the recent terror attacks in Manchester and on the London Bridge, both the Left and the Right have been quick to give their own narratives of what happened and why. The Right, predictably, blames the attack on open-borders, multiculturalism, and Islamic extremism, whereas the Left is placing blame either upon “hate-mongers,” climate change, and interventionist foreign policies. As with all things, I think that the truth lies in the middle…but that is not the point of this post. The point of this post is to reply to dear, old Tomi Lahren and the following asinine tweet of hers:

Tomi’s tweet, along with countless others like it, are imbued with a fundamental misunderstanding of the Gordian Knot that is the relationship between climate change and terrorism. This post will be a modest attempt to explain what people mean when they say “climate change is linked to terrorism.”

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Robert Anton Wilson, Finitude, and Realism

The late Robert Anton Wilson has been a person of interest to me for a while now, and although his thoughts are very sporadic and aphoristic (being spread amongst his numerous novels and speeches), his contributions to Discordian thought have been vital. More specifically, however, a quotation by him in The Historical Illuminatus Chronicles has held my attention for a long time. In Nature’s God, writing as Sigismundo Celine, Wilson says the following:

“Is,” “is.” “is” — the idiocy of the word haunts me. If it were abolished, human thought might begin to make sense. I don’t know what anything “is”; I only know how it seems to me at this moment.1)Robert Anton Wilson, Nature’s God: The History of the Early Illuminati (The Historical Illuminatus Chronicles Vol. 3), (Las Vegas: New Falcon, 2007).

Clearly channeling the general semantic theory of Alfred Korzybski and its later incarnations as E-Prime (topics that will no doubt be written about in the future),2)Indeed, in later posts on general semantics and E-Prime, which ‘is’ we’re talking about must be sorted out as the ‘is of identity’ — for example, “Max is a dog” — is, arguably, ontologically different than the ‘is of predication’ — for example, “Max is diabetic.” the quotation has a certain ring of idealism to it. Indeed, while I think Wilson’s comment is insightful, I’ve been hesitant to fully accept his disdain for the word ‘is’ insofar as such an acceptance seems, at first glance, to relegate one to a strictly phenomenal (and arguably, consequently idealist) understanding of the world. While I’m unsure whether or not I’m willing to jump aboard the ‘anti-is’ train, I do think there is a way to reconcile Wilson’s view with ontological realism by utilizing both a brief discussion of what Quentin Meillassoux calls “finitude” and Graham Harman’s ontology of objects.

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References

References
↑1 Robert Anton Wilson, Nature’s God: The History of the Early Illuminati (The Historical Illuminatus Chronicles Vol. 3), (Las Vegas: New Falcon, 2007).
↑2 Indeed, in later posts on general semantics and E-Prime, which ‘is’ we’re talking about must be sorted out as the ‘is of identity’ — for example, “Max is a dog” — is, arguably, ontologically different than the ‘is of predication’ — for example, “Max is diabetic.”

Book Review: “The Alternative of Real Ecology” by Kveldulf Gunnar Larsson

Introduction

Self-titled “real ecologist,” Kveldulf Gunnar Larsson, gives himself a lofty task in The Alternative of Real Ecology1)Kveldulf Gunnar Larsson, The Alternative of Real Ecology (Germany: Solitude Books, 2016). when he attempts to critique ecology as it is presented today, environmentalism is it is practiced around the globe, and humanistic thought…all in a book that is self-styled as “a collection of thoughts […] not written to be taken seriously.”2)Larson, The Alternative of Real Ecology, 95, 266. Indeed, The Alternative of Real Ecology is a unique book insofar as it is, either intentionally or unintentionally, written in a quasi-Delezuoguttarian way by trying to do away with subjectivity both in the traditional, humanistic sense, and in the sense of being a book about something. Indeed, Larsson notes his book has no value in the traditional sense. “It has no scientific, academic or literary value. It was not written to entertain or make money. It has no educational value; it was not written to educate. It doesn’t even have any environmental value as it’s not an environmental book.”3)Ibid., 2. Unfortunately, the subsequent questions that arise from Larsson’s bold statements and radical project (e.g. ‘What am I reading?’ ‘Why am I reading this?’ ‘How ought I understand the human-‘nature’ relationship?’) receive little treatment apart from the repetition of slogans within the 260+ pages of the book. Furthermore, numerous editorial and stylistic errors hinder the reading of The Alternative of Real Ecology to the point that, not only does one become angry with the text itself, but the project as a whole is jeopardized. The subsequent review will be divided into three parts: substance, critique, and style; however, as we shall see, the nature of the project necessarily intertwines the three together.


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References

References
↑1 Kveldulf Gunnar Larsson, The Alternative of Real Ecology (Germany: Solitude Books, 2016).
↑2 Larson, The Alternative of Real Ecology, 95, 266.
↑3 Ibid., 2.

Alt-Righter Takes Short Half-Hour Break From Being Anti-PC To Enjoy TV Show

Back in 2014, The Onion ran an article titled “Woman Takes Short Half-Hour Break From Being Feminist To Enjoy TV Show.” In the article, the author(s) mocked the modern Left’s attempt to problematize everything to the point that individuals can’t enjoy media without feeling like they’re perpetuating systems of violence. Indeed, the line of thinking spearheaded by claims such as “oh, X did something bad, therefore I can’t enjoy their work” is what leads to blogs like Your Fave Is Problematic, Laci Green saying “[t]he truth is, literally everyone and everything is problematic,” and other attempts to suck the life out of anything fun. Is the trend of ruthlessly slaughtering enjoyment confined only to the Regressive Left, however? Of course not since, at the end of the day, all political ideologies circle back around towards one another. Indeed, in our wonderful Current YearTM, both the Regressive Left and the Alt-Right are filled with different but equally obnoxious tone police, media killjoys, and cry babies. We have entered a world where Laci Green and Lana Lokteff are more closely linked than one would imagine.

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Fake News vs. Real News: Is The Truth Somewhere In Between?

Everywhere one goes on the Internet, one seems to be barraged with articles talking about “fake news.” Indeed, as Sapna Maheshwari of The New York Times has noted, fake news has “gone viral.” Since the campaign, and subsequent election, of Donald Trump, Google search results for “fake news” have spiked and everyday a new article is being written on how to spot “fake news” or how the Russians used “fake news” to influence the presidential election or how “fake news” is killing democracy. But I want to ask, what makes news real or “fake?”

Update 1/31/17: As the Google analytics map above is dynamic, it will eventually become out of date as this post becomes older and older.

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